July 9, 2009 at 10:26 am | In immigrants, non-profits, organizational density, political organizations, social movements, what to read | Leave a Comment
Sarah Reckhow’s “The Distinct Patterns of Organized and Elected Representation of Racial and Ethnic Groups,” published in Urban Affairs, uses data from Melissa DATA and newspaper accounts. She finds that, for Latinos and Asian-Americans, the group’s proportion in the population increases the number of political advocay organizations; for African-Americans, however, the pattern does not hold. From the abstract: Studies of minority political incorporation have demonstrated that advocacy organizations are critical for advancing minority electoral success and policy change. Drawing on an original data set of 30 midsized U.S. cities, the author evaluates the extent of organized representation of racial and ethnic groups and the effect of organized representation on elected representation. Latinos and Asian-Americans both have greater numbers of local advocacy organizations as the groups’ proportion of the population increases. Yet many cities with sizable African-American populations have a lower density of advocacy organizations than cities with fewer African-Americans. A smaller field of organizations increases elected representation for African-Americans but not for Latinos.
February 17, 2009 at 9:33 pm | In churches, social movements | Leave a Comment
A new piece in the September 2008 issue of Administrative Science Quarterly (Volume 53, Number 3) highlights the role of churches in the rise of antislavery efforts in the 18th and 19th centuries. “Antislavery in America: The Press, the Pulpit, and the Rise of Antislavery Societies” by Marissa D. King of Columbia University and Heather A. Haveman of the University of California – Berkeley analyzes how communications networks and social institutions influenced the growth of the antislavery movement in the U.S. from 1790 to 1840. As the abstract explains, “Communications networks fueled by print media transmitted news about the movement to the public and so helped mobilize a broad base of support. Among social institutions, churches were especially supportive because their emphasis on morality and community was conducive to antislavery activism. Our analysis focuses on the founding of antislavery societies, the formal organizations that underpinned this movement, and makes three contributions to our understanding of social movement organizations in general and antislavery societies in particular. First, we show that the impact of mass media was strong as far back as the early nineteenth century, and that the growth of magazines spurred antislavery society formation. Second, we demonstrate that theology, specifically an orientation toward this world or heaven, determined whether religious resources were available to antislavery organizations. This-worldly religions supported abolition organizing, while other-worldly religions undermined it. Third, we resolve an important causal ambiguity in debates about antislavery by showing that the development of the media was the cause, not merely a consequence or companion to growth of antislavery organizations.”
